‘Idea of Bharat’ supercedes ‘Idea of India’

Written by RAMAKANT TIWARI

Idea of Bharat  is an all-encompassing, all inclusive, comprehensive and profoundly charming conceptualisation of our ancient cultural heritage, adroitly symbolised through Vayam Brahmasmaha  i.e. We All Are Brahma  and Vasudhaiva Kutumbakum  i.e. Entire Universe Is One Clan. It is an idea which is comfortably understandable, capable of catching anybody’s imaginative faculties of positive affirmation and creativity.

Idea of Bharat  is adorned with Swa  i.e. Cetana  at the core of existence in everyone; JanmaBhumi  being greater than SvargaVivekaJnana  i.e. discriminative wisdom; Jijnasu  i.e. ardent seeker of VivekaKhyatiSadhana  i.e. spiritual strives to attain VivekaKhyatiGuruSisya Parampara  i.e. impartation of Adhyatmika Jnana  unto eligible disciples by Guru-s in their Asrama  i.e. hermitage through Sruti  i.e. orally; intellectual churning at Namisaranya  and Sastrartha  i.e. intensive debates guided by the aspiration to ascertain truth; primacy of Samskrita  as Bhasa  whose Varnamala-sounds are imbedded in seven Cakra-s of everyone’s subtle body; entire literature and scriptures authored in all disciplines of knowledge and human activities viz. Veda-s, Upanisad-s, Dvaita  and Advaita Vedanta Darsana  as well as Purana-s like Valmiki RamayanaMahabharata  etc.; Sahitya  i.e. literature, Kavya  i.e. poetry, NatyaSastra  i.e. Drama and Theatre; Tirtha  i.e. pilgrimages; Kumbha  i.e. massive congregation of devotees to undertake holy bath and forge cultural unity; undertaking of Yajna-s for the benediction of all; tradition of Bhasya-s i.e. narration and re-narration of Sanatana  scriptures by erudite scholars; aesthetics and Vedic Nasadiya  i.e. aesthetic manifest of human mind; Rasa  i.e. infinite divine bliss, Pratibha  i.e. dawn of divine grace, Saktipat  i.e. dawn of divine faculties; Sakti  being worshipped and women adored; descendance of Avatara-s to slay felons and mentor righteous ones; Suhrda  i.e. selfless well-wisher; Karma  and Karmaphala  i.e. actions and proceeds thereof; Svadharma  i.e. one’s own mandatory Karma-s; Dharma  i.e. righteousness, Artha  i.e. wealth and prosperity, Kama  i.e. desires  and Moksa  i.e. ultimate emancipation from Maya  i.e. illusory reality as four sacrosanct Purusartha-s i.e. assiduous strives; Punarjanma  i.e. re-birth are some of characteristics that define and delineate contours of Bharata  as an ancient nation while these characteristics merely constitute tip of the proverbial iceberg. Bharatavarsa  is a Rastra  i.e. nation and the Idea Of Bharata  i.e. Bharatavada  may well be construed as RastravadaBharata  as a Rastra  i.e. nation, not only happens to be ancient but also infinite in range and eternal in extent. It was this Idea Of Bharata  that was preferred and selected by the Absolute / Eternal / Immortal / Infinite Brahma  for the purpose on His incarnations at certain intervals for the benediction of entire humanity. BharataMati  is absolutely unique and so sacrosanct because Sri RamaVasudeva Sri KrsnaGautama Buddha  etc. were embodied with this Mati  alone which today, we ordinary mortals are so fortunate and blessed to share the same with Them in our bodies. Those grand Avatara-s survived on those very grains produced by BharataMati  that we eat today to live and work. This one reality is abundantly enough to expound and underscore significance and sanctity of the Idea Of Bharata  and why it is so much different from other countries / nations in the world.

Then there was a turning point in the history of this nation when someone in a distant land contrived the Idea Of India, defined that in his own way and gravely attempted to substitute ancient, pristine-pure Idea Of Bharata  with his malafide and malevolent Idea Of India. ‘Lord’ Thomas Babbington McCaulay so addressed British Parliament in 1833 in the capacity of Secretary to the Board Of Control Of East India Company, “It may be that the public mind of India may expand under our system till it has outgrown that system; that by good Government we may educate our subjects into a capacity for better government; that, having become instructed in European knowledge , they may, in some future age, demand European institutions. Whether such a day will ever come, I know not. But never will I attempt to avert or retard it. Whenever it comes, it will be the proudest day in English history.” Based on this evocation of McCaulay, I do not subscribe to the view that the Idea Of India was imposed upon the nation by the first Prime Minister JL Nehru. The concept originally belonged to TB McCaulay while Nehru and others of his ilk were mere ‘Channel-Partners’ who planted and nourished it in the country. As a matter of fact, what Independence achieved at the stroke of midnight on Aug. 14 and 15 of 1947, was merely change in colour of skin of those adorning portals of power and nothing beyond. Everything else remained exactly same including mindset of nation’s citizens which JL Nehru and his honourable cohorts never ever attempted to change in harmony with the nation’s original ethos.

Those basics and fundamentals of the Idea Of Bharat  mentioned above, were factors that inspired Bharat  to go for a highly democratic and decentralised form of governance, autonomous institutions, Dharma  and not religion, cult or sect at the core of all socio-economic-political activities as well as for accommodating and assimilating attitude towards people visiting from abroad till we started receiving invaders instead of honourable visitors from overseas. With the Idea Of India being imposed upon the nation, decentralised and democratic form of governance paved way to centralised governance, centralised planning process, State Governments and institutions rushing to Centre begging for grants, laws being enacted from national capital divorced from realities in far-flung regions; Dharma  at the core of nation’s polity paved way to sects, cults from overseas with terrible consequences of frequent blood-baths and forced proselytisations; Ananda  being substituted by evanescent joy; participating democracy ensuring basics like food, water, health, hygiene etc. as societal responsibilities being withdrawn and centralised as British had trashed it; accommodating and assimilating aptitude towards overseas visitors replaced by forcible acquisition, proselytization, degradation of women and children, destruction of Mandirs, exploitation of jungles and ravaging environment that were venerable till then…In a sense, entire original identity of Bharat  was sought to be forcibly substituted by recently created rootless, self-centred and selfish identities intruding into the country like plunderers and murderers.

This identity is in fact, a composite of several identities intruding into the nation from all corners of the world. As we beheld, it was grandiosely described by cleverly contrived phrases like Unity In Diversity to combat our own Unity In Variety, notorious conspiracy of Secularism to combat our own Sarva Dharma Sambhava, cowardice as Ahimsa  to confront our SastraVidya, Astrology to combat our indigenous JyotisaSastra, ancient value of Sahisnuta  paving way to subservience and subjugation in the name of Tolerance, morbid Communism in the name of socialism to combat our Kautilya’s ArthasastraEkatma Manavavada  and Antyodaya, destruction of Gurukulas to challenge our 100% literacy, so on and so forth. Trail of such violations is starkly ceaseless. This fraudulent Idea Of India engendered divides of so much diversity viz. North-South, Rural-Urban, Majoritarianism-Minoritism, Man-Woman, North East-Mainland, DravidaAryana, VaisnavaSaivite, Backward-Forward, Reserved-General….again shockingly ceaseless. The divide is so deep that all sorts of wild allegations are lobbed at anyone who even utters a word on national unity, One Nation One Identity. Even purely an economic measure of One Nation One Tax through Goods and Services Tax was resisted tooth and nail throughout the nation. It is this Idea of India that gifted the nation with unbridled corruption, illiteracy, lack of character / morality and respect for law, crass selfishness and nil commitment towards the nation. It also led to blatant deification of one dynasty as the ruling dynasty on British pattern and suppression of talent in all disciplines of endeavour across the nation. Idea Of India alone is eligible and capable of sinking to the depths of ‘Indira is India and India is Indira’ while Idea Of Bharat  can only move forward and upward towards glory, reclamation of pristine splendour and the unique privilege of being VisvaGuru  climaxing into II janani janmabhumisca svargadapi gariyasi  II. It is amply well symbolised by Congress resisting democratisation of Nehru Memorial Museum & Library into Museum For Prime Ministers and Manmohan Singh writing a personal letter to Prime Minister Narendra Modi to spare the Memorial in the name of Nehruvian legacy. Well, JL Nehru left behind a legacy to be remembered too which in reality happened to be western orientalism emanating from aforesaid 1833 McCaulay’s discourse before British Parliament. And the western orientalism in reality, mothered weird concepts like secularism and minoritism.

Enough water has flown down GangaYamuna  and Triveni. After 70 years of dark era of morbidity and wretchedness, we have succeeded in cognising our real, pristine identity hidden from us hitherto. What really prevents us from throwing away our borrowed, superficial identity in favour of the identity we have been renowned for centuries after centuries? Hail the Idea Of Bharat.

 

About the author

RAMAKANT TIWARI

After a career in private sector in disciplines of Institutional Marketing and Corporate Affairs, Ramakant Tiwari is currently an author and a corporate director. His first book Srimad Bhagvadgita as Swadharmayoga Upanisad was published in 2015 by Vikas Publishing House, New Delhi.
Currently based in New Delhi, he also serves as Co-Convener (Intellectual Cell), Delhi BJP.

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